[The poor fellow was in such an agony at her desiring him to make her know God, and her wishing to know Him, that he said he fell down on his knees before her, and prayed to God to enlighten her mind with the saving knowledge of Jesus Christ, and to pardon his sins, and accept of his being the unworthy instrument of instructing her in the principles of religion: after which he sat down by her again, and their dialogue went on.
Here the poor man could forbear no longer, but raised her up, made her kneel by him, and he prayed to God aloud to instruct her in the knowledge of Himself, by His Spirit; and that by some good providence, if possible, she might, some time or other, come to have a Bible, that she might read the word of God, and be taught by it to know Him.
He said a great many good things to them both; and then, recommending them to God's goodness, gave them the benediction again, I repeating everything to them in English; and thus ended the ceremony.
For few are the goods of human life, and many are the evils, and the good is to be attributed to God alone; of the evils the causes are to be sought elsewhere, and not in him.
But can any of these reasons apply to God? Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention?
But all in vain; the indignant gale howls louder; then, with one hand raised invokingly to God
, with the other they not unreluctantly lay hold of Jonah.
They that deny a God, destroy man's nobility; for certainly man is of kin to the beasts, by his body; and, if he be not of kin to God
, by his spirit, he is a base and ignoble creature.
The first and wisest of them all professed To know this only, that he nothing knew; The next to fabling fell and smooth conceits; A third sort doubted all things, though plain sense; Others in virtue placed felicity, But virtue joined with riches and long life; In corporal pleasure he, and careless ease; The Stoic last in philosophic pride, By him called virtue, and his virtuous man, Wise, perfect in himself, and all possessing, Equal to God
, oft shames not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life-- Which, when he lists, he leaves, or boasts he can; For all his tedious talk is but vain boast, Or subtle shifts conviction to evade.
But this Usurper his encroachment proud Stayes not on Man; to God his Tower intends Siege and defiance: Wretched man!
But the voice of God To mortal eare is dreadful; they beseech That MOSES might report to them his will, And terror cease; he grants them thir desire, Instructed that to God is no access Without Mediator, whose high Office now MOSES in figure beares, to introduce One greater, of whose day he shall foretell, And all the Prophets in thir Age the times Of great MESSIAH shall sing.
full of doubt I stand, Whether I should repent me now of sin By mee done and occasiond, or rejoyce Much more, that much more good thereof shall spring, To God more glory, more good will to Men From God, and over wrauth grace shall abound.
Prayed to God, for the first time since the storm off Hull, but scarce knew what I said, or why, my thoughts being all confused.
Prayed to God again, but was light-headed; and when I was not, I was so ignorant that I knew not what to say; only I lay and cried, "Lord, look upon me!
I do not remember that I had, in all that time, one thought that so much as tended either to looking upwards towards God, or inwards towards a reflection upon my own ways; but a certain stupidity of soul, without desire of good, or conscience of evil, had entirely overwhelmed me; and I was all that the most hardened, unthinking, wicked creature among our common sailors can be supposed to be; not having the least sense, either of the fear of God in danger, or of thankfulness to God in deliverance.
When I was on the desperate expedition on the desert shores of Africa, I never had so much as one thought of what would become of me, or one wish to God to direct me whither I should go, or to keep me from the danger which apparently surrounded me, as well from voracious creatures as cruel savages.