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To explain the meaning of the appellation, free trapper, it is necessary to state the terms on which the men enlist in the service of the fur companies.
The free trappers are a more independent class; and in describing them, we shall do little more than transcribe the graphic description of them by Captain Bonneville.
These though generally included in the generic name of free trappers, have the more specific title of skin trappers.
But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens,--when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head,--she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion.
Do you say that the people of the free state have nothing to do with it, and can do nothing?
If the mothers of the free states had all felt as they should, in times past, the sons of the free states would not have been the holders, and, proverbially, the hardest masters of slaves; the sons of the free states would not have connived at the extension of slavery, in our national body; the sons of the free states would not, as they do, trade the souls and bodies of men as an equivalent to money, in their mercantile dealings.
But the Prince was free, and was no longer shut up in it.
he ain't no slave; he's as free as any cretur that walks this earth
Old Miss Watson died two months ago, and she was ashamed she ever was going to sell him down the river, and SAID so; and she set him free in her will.
In the wilderness have ever dwelt the conscientious, the free spirits, as lords of the wilderness; but in the cities dwell the well-foddered, famous wise ones--the draught-beasts.
You will scream at me (that is, if you condescend to do so) that no one is touching my free will, that all they are concerned with is that my will should of itself, of its own free will, coincide with my own normal interests, with the laws of nature and arithmetic.
Good heavens, gentlemen, what sort of free will is left when we come to tabulation and arithmetic, when it will all be a case of twice two make four?
It would be too painful to me to think that I might be a cause of sorrow or discord in the family that has been so good to me (she wrote), and my love has no aim but the happiness of those I love; so, Nicholas, I beg you to consider yourself free, and to be assured that, in spite of everything, no one can love you more than does