Bukenya adds: "we men should disabuse ourselves of
the caveman conceit and fallacy that forcing our attention on women is a way of paying tribute to their attractiveness, brilliance, or generosity." 'Caveman conceit!' Thanks, Prof Bukenya!
"Let us disabuse ourselves of
the idea that we can go at it alone: our individual efforts are small in comparison to the enormity of what is demanded of us," he said.
So, let's disabuse ourselves of
the notion that medical science is always ethical.
We should disabuse ourselves of
the notion that proximity or "getting to know" others of a different race or religion is the silver bullet.
It is clear that to address the transboundary haze problem, we need to disabuse ourselves of
the belief that garden hoses, cloud-seeding and a couple of light scooper helicopters with buckets can fight the fires of the magnitude we have seen.
Let's disabuse ourselves of
the notion that pulling the trigger--knowing how to is the same as "shooting the rifle".
Here Weil's specter is still reciting her clarion call for us to disabuse ourselves of
our misguided uses of force, now carried and blanketed within our destructive public phraseologies.
In addition, while these tech folk all talk about innovation, let us finally disabuse ourselves of
the ridiculous notion that we can innovate ourselves, or our small businesses, out of this mess.
First, we must disabuse ourselves of
the tendency to think what "some say" has any bearing on the actual answer.
Let's firstly disabuse ourselves of
the notion that cuts are going to address the deep dissatisfaction that many of us feel with the centralised and convoluted bureaucratic mess in public services.
Finally, we should disabuse ourselves of
the idea that the Treasury shares the planner's interest in housing as such.
"So the sooner we disabuse ourselves of
false hopes about solutions to poverty being just around the corner, as a product of investment decisions in the global arena, the better." </pre> <p>I think this is a very interesting argument, and not one I have read in all the media coverage devoted to this mega-deal.
The line of argumentation runs as follows: (1) things like "empowerment" and "participation" are making today's organizations better places to work, or so we are told; (2) using postmodern social theory (especially the work of Michel Foucault), we can disabuse ourselves of
this myth; and (3) we need to develop innovative strategies--the so-called "possibilities of resistance"--that counter the organizational arrangements associated with this spurious notion of empowerment.
Following Kang, we must begin to disabuse ourselves of
believing in the inevitability of the grossly inequitable and exploitative gendered division of labor in the global assembly line, one in which the gendered position is fixed and immutable, and usually not a transition to some better condition.