The celebration of the
Lord's Supper anticipates the marriage supper of the Lamb in glory.
Another potential point of agreement in the Catholic-Pentecostal dialogue is the following: the
Lord's supper constitutes the church.
In his sermon, "The Means of Grace," John Wesley defined the means as "outward signs, words, or actions ordained of God, and appointed for this end--to be the ordinary channels whereby he might convey to men preventing, justifying, or sanctifying grace." (50) Further, he stated that a sacrament is "an outward sign of inward grace, and a means whereby we receive the same." The chief means are prayer, searching the scriptures, and the
Lord's Supper. Christ has made these means efficacious in achieving the end, namely, the love and knowledge of God.
Helpfully, Peters shows how, for Luther, the sacraments of baptism and the
Lord's Supper build up the new person in Christ who effectuates positive change in the world (109, 214).
Even as the
Lord's Supper prepares one for an already existing divinity, readers of poetry concentrate on the here and now, a secular devotion that requires attention to the present moment.
Valley River Baptist Church - The
Lord's Supper will be observed at the 10:30 a.m.
However, in Lawrence (50 TC 494) the Tax Court found that a minister of education in a Baptist church didn't qualify for special tax treatment because he was commissioned but not ordained and wasn't able to officiate at baptisms or the
Lord's Supper or to preside over or preach at worship services.
Christ is represented properly and spiritually through His Word (Scripture) and the Sacraments (baptism and the
Lord's Supper), representations which are ordained by God and not man.
I assisted in Baptisms and the serving of the
Lord's Supper. I organized hayrides, square dances, and retreats for the kids in the MYF.
For example, the Lima document seeks to resolve the controversy over the understanding of the
Lord's supper as a sacrifice by linking this understanding of the eucharist closely with the memorial aspect: "The eucharist is the memorial of the crucified and risen Christ, i.e.
There is one who has died for you.' They replaced the old rite with the
Lord's supper. In Western Europe our understanding of the death of Christ goes back not just to the Bible but to the very bones of our pagan past.
Meanwhile, Edwards' relations with his own congregation had become strained because of his narrowing of the requirements for participation in the Eucharist, or
Lord's Supper, and he was eventually dismissed.
The interesting and imaginative thesis is that Calvin's doctrine of the
Lord's Supper is to be understood in terms of God's grace and man's gratitude, and further, that the
Lord's Supper provides a microcosm of his theology as a whole.
Here Porterfield describes female fasting from the medieval period forward to the seventeenth century as an introduction to a fascinating piece of detective work on the hidden meaning of the
Lord's Supper in New England and its intersections with domestic life.